The Right Perspective

The role of media in Kashmir is suspect to say the least.  The left wing media (remember, this is गड्ढा से गधा media) that relies heavily on 'my taxi driver' account has its own compulsions in creating a narrative which is not necessarily a reality. So we take whatever a heavily com promised and an entirely demoralized (they have lost all its recent battles) media says with a pinch of salt.   Keep in mind that only a small pocket of the state where Muslims have majority has issues. Jammu and Ladakh are not affected. Only small but loud fraction of Muslim population that is radicalized in Islamism, Jihadism, Wahhabism is the trouble-maker. Then of course you have media, the secular-left-liberal groups, the Abdullahs and the Yechury's of the world, and not to mention the Congress and the Nehruvadis.  Those who think Kashmir is a political issue are either naive or dishonest to the core because it is not. BJP is wrong in putting the 370 on the back burner. Demographic reengin

A LINGUISTIC, CULTURAL OUTLOOK TO ENGLISH As a student, I took a summer job in the US, where one of my responsibilities was to answer incoming telephone calls. In midst of a telephonic conversation, the voice on the other side asked me if there was someone else in the office who could speak better English. I paused for a second and replied ‘no’. The person on the other end decided to hang up. English is not my first language. Nor is it second, third, or even fourth. Before I was exposed to any formal English language instructions, I learnt Hindi, Magahi, Bhojpuri, and Maithili. I learned English as a foreign language in public schools of Bihar. Then used it as a medium of instruction at the Jawaharlal Nehru University, but never developed a habit of using it on a daily basis until one day I landed up in a remote sleepy campus town called Champaign-Urbana, home to the University of Illinois. For me, learning English was not a pain-free exercise. Understanding the grammar, memori

Yaska’s Nirukta and his reflections on language. -Avatans Kumar (@avatans) “The person who is able to recite the Vedas but does not understand its meaning is like a post ( sthaanu ), or a mere load-bearer ( bhaarahaara ); but he who understands the meaning will attain to all good here and hereafter, being purged from sins by knowledge.” ~ Yaska Introduction: The history of the science of linguistics in India can be traced back to the age of the Vedas, some 3,500 (or more) years ago.   The necessity of ensuring that no corruption or modification should creep into the Vedic texts (and language itself) led Indian scholars to discuss, debate, and put forward theories of language, and discourse.   Some of the prominent among those early scholars were Panini, Yaska, Katyayana, Patanjali, Bhartrihari, Shaktayana, Gargya, Audambarayna, etc.   Yaska is known for his pioneering work in the science of etymology, the Nirukta.   The exact date of Yaska’s existence in not known, bu